الإيضاح لمتن الدرة في القراءات الثلاث المتممة للقراءات العشر، للا مام إبن الجزري،للمؤلِّفُ عبد الفتاح بن عبد الغني القاضي

الإيْضاحُ لِـمَتْنِ الدُّرَّةِ في القِرَاءاتِ الثَّلَاثِ الـمُت العَشْر: هذا شَرْحٌ على لامِيَّةِ ابنِ الجَزَر ِيِّ الْـمَعرُوفَةِ بِالدُّرَّةِ الـمُضِيَّةِ، في قِراءَاتِ الأَئ ِمَّةِ الثَّلاثِ: أَبِي جَعفَرٍ الـمَدَنِيِّ، وَيَعْقُوبَ الْحَضْ رَمِيِّ، وَخَلَفِ بنِ هِشَامٍ الكُوفِيِّ، جعلَه مؤلِّفُه - رحمَه ال لهُ - شرحاً وسَطاً بينَ الإِسْهابِ والإيجازِ، بعيداً والحَشوِ، كما اِمْتَازَ بالأُسلوبِ الواضحِ معَ ال تَرْكِيزِ وَدِقَّةِ العِبَارةِ، وهو ما اِمتازَ بهِ المؤلِّفُ رحمَه اللهُ الذي أفْنى عُمْرَه في خدمةِ علمِ القِراءاتِ تدريْساً وتأليف اً وتحْقيقاً وإشرافاً

Al-'idhah LiMatn AL-Durrah fi Al-Qira'at Al-thalath Al-Mutammimah LiLQira'at Al-'Ashr ( Clarification of the poem AL-Durrah according to the three recitations Completing the ten) , by Ibn Al Jazari, by Abdul-Fattah Al-Qadi

This book is an explanation of the Lamiyyah of Ibn Al-Jazari , known as Al-Durrah Al-Mudhiyyah ( The Enlightening Jewel) according to the Recitations of the three Imams: Abi Ja'far AL -Madani , Ya'qoub Al -Hadhrami , and Khalaf Bin Hisham Al- Koufi . The author of this book, may Allah have mercy on his soul, has made a moderate explanation of it (neither developed nor summarized) , far from useless extensions and details. The book is distinguished by its clear style as well as by the concentration and precision of the expressions. This characterizes the author Al Qadi, may Allah have mercy on his soul, who has spent his life exerting great effort in the service of the science of recitations as a teacher, author, checker and supervisor.

Biography of Ibn Al Jazari
Nicknamed Shams Ad-Dîn Abû Al-Khayr, Muhammad Ibn Muhammad Ibn Muhammad Ibn `Alî Ibn Yûsuf the Damascene, the Shâfi`ite, better known under the name of Ibn Al-Jazrî in reference to the island of Ibn `Umar near Mosul where he is from., was born in Damascus on 25 Ramadan 751 AH
He was a leading scholar in the art of Koranic recitation and the science of lectionaries (Al-Qirâ'ât). A Shafi`ite jurist, he was also recognized as a memorizer of the Hadith and committed several works in history and linguistics. He trained with many masters, among them Ibn Umaylah, Ibn Ash-Shîrjî, Ibn Abî `Umar, Ibrâhîm Ibn Ahmad Ibn Falâh, Abû Ath-Thanâ' Mahmûd Al-Minîguî and Kamâl Ad-Dîn Ibn Habîb. He studied Hadîth with `Imâd Ad-Dîn Ibn Kathîr, Ibn Al-Muhibb and Al-`Irâqî. He studied Islamic jurisprudence with Al-Isnawî, Al-Bulqînî and Bahâ' Ad-Dîn Abû Al-Baqâ' As-Subkî. He studied the sciences of foundations, rhetoric and linguistics with Diya' Ad-Dîn Al-Qarmî.
He was authorized to fatwâ, teaching and Koranic recitation by many scholars, such as Imâm Ibn Kathîr. He took responsibility for various institutes such as Dâr Al-Hadîth Al-Ashrafiyyah and Turbat Umm As-Salih following his master Ibn As-Sullâr. He was in charge of missions on behalf of various monarchs, which led him to travel frequently and to disseminate knowledge wherever he went.
He contributed nearly ninety works to the Islamic library in various disciplines ranging from his undisputed domain, the science of the lectionaries, to the Arabic language, through the science of Hadith, history and jurisprudence.
He died at his home in Shiraz on 15 Rabi` Al-Awwal 833 AH and was buried in the school he had founded there.