Al-Ma'thurat, reminders and invocations according to Hassan Al-Banna:

Islam came to reform souls, to purify them and to raise them to the highest degree of excellence that it is possible for them to attain. He revealed to all humanity the ultimate goal and prompted it to journey towards the supreme ideal, namely the Holy Presence of God (Quds al-hadra), the worthy of Majesty, the Sublime. In this regard, God says: "Flee therefore to God. I am for you, on His behalf, an explicit warner. "(Those who scatter, 50). It is therefore not strange that the Muslim evokes God in every situation; and that be reported according to the Prophet (SWS) of the remarkable eloquent formulas containing the recall, the invocation, the recognition, the exaltation of the transcendence of God, and the praises addressed to God. These formulas relate to any situation, small or large, important or insignificant. It is that the Prophet (SWS) evoked God in all circumstances. It is not surprising that we ask the Muslim brothers to follow the Sunnah of their Prophet (SWS) and to take him as a model by learning these evocations and by seeking to draw closer, through them, to God the Inaccessible , the Forgiver: “You have in the Messenger of God an excellent model for whoever hopes in God and in the Last Day and invokes God frequently. >> (The Allies, 21)

This book is divided into five parts with:

• Introduction:

- Evoke God in any situation.

- The merits of Dikr and those who practice it.

- The rules of propriety to be observed when evoking God.

- The evocation of God in a group.

• First part: Al-Wadhîfa.
• Second part: The Koranic wird.
• Third part: Remembrance (of God) which should be practiced in the morning and in the evening.
• Fourth part: Traditional invocations relating to different situations, other than those of day and night.