منظومة المقدمة الجزرية، لإبن الجزري - Al Mouqaddima Al Jazariyya, by Ibn Al-Jazari (New edition - Arabic version)

منظومة المقدمة الجزرية فيما يجب على قارئ القرآن أن يعلمه ، لإمام ا القراء محمد بن محمد بن محمد بن علي بن يوسف الجزري، طبعة ج ديدة تحتوي على تسع طرق تساعدك في حفظ الجزرية، إعتنى بها د. يحيى عبد الرزاق الغوثاني

الجزرية من أشهر متون علم التجويد التي لها قيمة علمية بين ة، فهي من أجمل وأسهل المنظومات التي نظمت في علم التجويد، وخاصة أن نا ظمها هو من شهد له القاصي والداني بأنه فارس الميدان ، ومحقق الفن وشيخ المقرئين، وهي شاملة جل أحكام التجويد، بل وأفرد فيها الناظم أبوابا لبعض التنبيهات التي لا تكاد تجدها في غيره ا، وقد اكتسبت المنظومة الجزرية شهرة واسعة لموثوقيتها عند الباحثين فهي مرجع هم لهم

Al Mouqaddimah Al Jazariyyah, by Ibn Al-Jazari, New edition by Yahya Abd Razzaq Al Ghawthani

This new edition includes 9 methods that help to learn Al Jazariyya. "Al-Muqadima Al-Jazariya" is a poem on the Tajweed rules of the Quran written by Imam Muhammed Ibn Al-Jazari Imam Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari.

Given the importance of tajwīd, scholars have contributed on a large scale to the transmission of this science by writing numerous works in the form of prose or verse.

Among these many writings we note this versified summary called al-muqaddimah (better known under the name of al-jazariyah) of the great scholar, the undisputed master of the science of tajwīd and lectionaries: Mohammad ibn al-Jazariy.

This rather short summary by the number of its verses brings together the main rules of tajwīd in a simple and pleasant style.

Biography of the author: Ibn Al Jazari
Nicknamed Shams Ad-Dîn Abû Al-Khayr, Muhammad Ibn Muhammad Ibn Muhammad Ibn `Alî Ibn Yûsuf the Damascene, the Shâfi`ite, better known under the name of Ibn Al-Jazrî in reference to the island of Ibn `Umar near Mosul where he is from., was born in Damascus on 25 Ramadan 751 AH
He was a leading scholar in the art of Koranic recitation and the science of lectionaries (Al-Qirâ'ât). A Shafi`ite jurist, he was also recognized as a memorizer of the Hadith and committed several works in history and linguistics. He trained with many masters, among them Ibn Umaylah, Ibn Ash-Shîrjî, Ibn Abî `Umar, Ibrâhîm Ibn Ahmad Ibn Falâh, Abû Ath-Thanâ' Mahmûd Al-Minîguî and Kamâl Ad-Dîn Ibn Habîb. He studied Hadîth with `Imâd Ad-Dîn Ibn Kathîr, Ibn Al-Muhibb and Al-`Irâqî. He studied Islamic jurisprudence with Al-Isnawî, Al-Bulqînî and Bahâ' Ad-Dîn Abû Al-Baqâ' As-Subkî. He studied the sciences of foundations, rhetoric and linguistics with Diya' Ad-Dîn Al-Qarmî.
He was authorized to fatwâ, teaching and Koranic recitation by many scholars, such as Imâm Ibn Kathîr. He took responsibility for various institutes such as Dâr Al-Hadîth Al-Ashrafiyyah and Turbat Umm As-Salih following his master Ibn As-Sullâr. He was in charge of missions on behalf of various monarchs, which led him to travel frequently and to disseminate knowledge wherever he went.
He contributed nearly ninety works to the Islamic library in various disciplines ranging from his undisputed domain, the science of the lectionaries, to the Arabic language, through the science of Hadith, history and jurisprudence.
He died at his home in Shiraz on 15 Rabi` Al-Awwal 833 AH and was buried in the school he had founded there.