التعليقات المرضية على الدقائق المحكمة في شرح المقدمة الجزرية، للإ مام زكريا الأنصاري ، تعليق الشيخ موفق عيون، قدم لها عبد الرحمن الشا مي

تعد المقدمة الجزرية للإمام ابن الجزري من أساس علم التجويد حيث نظمه ا كمقدمة لمنظومته الشهيرة "طيبة النشر في القراءات العشر"، فهي بحق ال أساس المتين لعلم التجويد وكيفية القراءة الصحيحة، ونظراً لأهميتها ف قد شرحها علماء كثر قديما وحديثا كلٌ بما عنده ، وكلٌ يكمل الآخر فربما وجد في شرح ما لم يوجد في آخر، فيأتي القارئ على هذه الشروح كلها مكملة بع ضها بعضاً فيقطف من ثمارها اليانعة. هذهِ التعليقاتُ بأنَّها اعتمدتْ على قواعدَ مُحكَمةٍ، وأ صولٍ ثابتةٍ، وركائزَ أصليةٍ للقراءةِ الصحيحةِ والتي لا مدخلَ فيها إ لى القياسِ أو الاجتهادِ، فهي بحقٍّ منَ الكتبِ المعتمَدةِ لنقلِ الد ِّرايةِ الصحيحةِ، منْ أجلِ أنْ لا يدخلَ الوهمُ والغلَطُ إلى التلاوة ِ، كما بيَّنَ ذلكَ الإمامُ مكيُّ بنُ أبي طالبٍ بقوله: َهمُ والغلَطُ ممكنٌ ممَّنْ نقلَه؛ إذْ هو بشَر»، فإذا ما اقترنتْ هذهِ القواعدُ بالقراءةِ مع الضبطِ وا لإتقانِ على شيوخٍ مهَرةٍ متقِنينَ؛ كانتْ القراءةُ بعيدةً عنِ التحريفِ والخطأ.

Al-Ta'liqat Al-Mardhiyyah 'ala Al-Daqa'iq Al-Muhkamah fi Sharh Al-Muqaddimah Al-Jazariyyah (Satisfactory Commentaries on the Specific Points of the Explanation of the Introduction to the Jazariyah), by Zakariyah Al Ansari , Commentary by Mouwafaq 'Uyoun

These commentaries are distinguished by the fact that they are based on precise rules, constant foundations and original bases for the correct recitation of the Holy Quran. These commentaries are truly adopted to convey correct knowledge, so that illusion or errors do not interfere in the recitation. Imam Makki Ibn Abi Talib said: "The narrated recitation which is not supported by a text from the book is possibly exposed to the delusion or errors of the narrators because they are human beings." When such rules are accompanied by a recitation (taking into account vocalization and accuracy) that is taken from competent sheikhs who are masters of recitation, the recitation will be safe from deviations or errors.

Who is Ibn Al Jazari?
Nicknamed Shams Ad-Dîn Abû Al-Khayr, Muhammad Ibn Muhammad Ibn Muhammad Ibn `Alî Ibn Yûsuf the Damascene, the Shâfi`ite, better known under the name of Ibn Al-Jazrî in reference to the island of Ibn `Umar near Mosul where he is from., was born in Damascus on 25 Ramadan 751 AH
He was a leading scholar in the art of Koranic recitation and the science of lectionaries (Al-Qirâ'ât). A Shafi`ite jurist, he was also recognized as a memorizer of the Hadith and committed several works in history and linguistics. He trained with many masters, among them Ibn Umaylah, Ibn Ash-Shîrjî, Ibn Abî `Umar, Ibrâhîm Ibn Ahmad Ibn Falâh, Abû Ath-Thanâ' Mahmûd Al-Minîguî and Kamâl Ad-Dîn Ibn Habîb. He studied Hadîth with `Imâd Ad-Dîn Ibn Kathîr, Ibn Al-Muhibb and Al-`Irâqî. He studied Islamic jurisprudence with Al-Isnawî, Al-Bulqînî and Bahâ' Ad-Dîn Abû Al-Baqâ' As-Subkî. He studied the sciences of foundations, rhetoric and linguistics with Diya' Ad-Dîn Al-Qarmî.
He was authorized to fatwâ, teaching and Koranic recitation by many scholars, such as Imâm Ibn Kathîr. He took responsibility for various institutes such as Dâr Al-Hadîth Al-Ashrafiyyah and Turbat Umm As-Salih following his master Ibn As-Sullâr. He was in charge of missions on behalf of various monarchs, which led him to travel frequently and to disseminate knowledge wherever he went.
He contributed nearly ninety works to the Islamic library in various disciplines ranging from his undisputed domain, the science of the lectionaries, to the Arabic language, through the science of Hadith, history and jurisprudence.
He died at his home in Shiraz on 15 Rabi` Al-Awwal 833 AH and was buried in the school he had founded there.